Don't Look Back in Anger

Kenneth Anger's chaotic relationship with British rock gods

A follower of Aleister Crowley's Thelema religion, Kenneth Anger's filmic influence can be seen in the emergence of the music video, and the work of David Lynch and John Waters.

SANTA-MONICA born Kenneth Anger is equal parts Aleister Crowley disciple, avant-garde filmmaker, and gay Hollywood gossipmonger. Fixated with fading silver screen stars and homosexual male icons, his scandalous tome Hollywood Babylon lifts the lid on an endless array of tinsel town drug abuse and depravity, stories of deviance and death that would befit The Great Beast himself. Anger considered Rolling Stones guitarists Keith Richards and Brian Jones - and Anita Pallenberg, who had been a lover to both musicians - to be at the centre of his provocative path. Perhaps the Stones themselves saw Anger as a possible conduit for the rebellious tone of the late 1960's, yet looking at the cover of their 1967 album Their Satanic Majesties Request, it isn't absolutely clear how serious the group were taking the magus (the band wear sorcerer garb that would only suit a pantomime).

Anger's infamous film LUCIFER RISING is a mesmeric ritual charting the shift of Christianity (Aeon of Osiris) towards a demonic land (Aeon of Horus). Anger considers movies as spell-casters, "a transparent excuse for capturing people," but this subscribes to Crowley's religious cycles, looking at a post-anointed faith. Mick Jagger was intrigued by Anger, and how occultism had the potential to inspire counterculture. The filmmaker tried to convince The Stones talisman to take the role of Lucifer, but Jagger baulked and offered his brother Chris instead. The more famous Jagger composed a gratingly discordant moog score, which would be used in INVOCATION OF MY DEMON BROTHER, a short that salvages initial LUCIFER RISING footage and splices scenes from The Stones Hyde Park concert for what is essentially a film about a funeral for a cat. Donald Cammell was also cast as Osiris in LUCIFER RISING, together with Marianne Faithfull as Lilith and Jimmy Page in a cameo as "Man holding the Stella of Revelation." On set, Anger repeatedly argued with Chris Jagger, resulting in the latter being fired, and Faithful fell off a mountain, luckily sustaining only mild concussion.

Mick Jagger's score for INVOCATION OF MY DEMON BROTHER was created from a newly acquired Moog synth and it shows; it has the much the same effect as turning on the instrument and leaving it running.

The soundtrack to LUCIFER RISING is another contentious affair. Anger met Page at a London auction where they were both bidding for Crowley memorabilia. Anger convinced Page to compose the soundtrack for his film, with the rock star giving Anger permission to move into the basement of his London mansion to use his editing suite. In October 1976 Anger got into an argument with Page's then wife Charlotte, who threw him out for allegedly giving guided tours to strangers. The magus consequently labelled Page as a washed out musician unable to meet deadlines, and removed him from the project. In fact the Led Zeppelin guitarist had the soundtrack in place before he ever saw any footage; Page had extended an existing piece that he thought would fit the film, centred around a "majestic drone" on a bass tanpura acquired from India. He then used chants and assorted instrumentation to create a twenty-minute track that takes up one side of the 2012 release Lucifer Rising and Other Soundtracks.

Bowels of Hell

THE BORDERLANDS (2013)

An Englishman, Irishman and Scotsman go to a church... Graham Humphreys' poster art for THE BORDERLANDS ("Where faith goes to die.") For the film, unfriendly locals, a burning sheep and mysterious footage open up a bottomless pit of horror.

WHEN claims of a supernatural event are made at a remote church in the west of England, a Vatican-sanctioned team are sent to access the situation. Working under an organisation called The Congregation, Brother Deacon (Gordon Kennedy), Father Mark (Aidan McArdle) and technology expert Gray (Rob Hill) investigate the claims of Father Crellick (Luke Neal) that during a filmed baptism various religious artefacts are seen vibrating on an altar. Gray fits CCTV equipment to the church and the cottage where the trio are staying, with each of the members also wearing a headcam. As events take a darker turn with Crellick's suicide, the team start to question their own judgements when they - quite literally - start to travel into the labyrinthine bowels of hell. 

The found footage sub-genre can be conceptually and technically limiting, but with the right dynamics the format can be greatly enhanced. Such is the case with first time writer/director Elliot Goldner's THE BORDERLANDS, which excels both as a character study and an exploration of Olde England. Kennedy and Hill make for an unlikely dynamic duo - Deacon is a gruff hard-drinking Scotsman answering to the Vatican, Gray a talkative agnostic Englishman only in it for the money - but the actors gel on screen (McArdle is a stilted Irish head of operations, and this viewer yearned to see Reece Shearsmith in the role). The use of headcams make for a smoother and more sensible ride than the obligatory handhelds, which seem to remain relatively intact whatever the situation in similar pictures. The surveillance cameras maintain an eerie perspective within the church - capturing a vibe which melds THE STONE TAPE with EXORCIST: THE BEGINNING - but there is also a fertile depth into a Pagan time of more tangible beliefs, against the modern era where we need to believe.

Like all memorable horror, THE BORDERLANDS' locations, 
characters and themes form a successful whole.

What can be best termed British rural horror is defined by two main characteristics: quietly sinister country locals (when asking for directions and ignored, Gray snipes back "give my regards to Edward Woodward") and foreboding ancient terrors - often subterranean. Even though the countryside and the elements portray a deft mythology, counterculture has added another layer since The Beatles included Aleister Crowley on the cover of Sgt Pepper in 1967. As Vic Pratt states in his Sight & Sound article 'Long Arm of the Lore' (October 2013), "folk custom, witchcraft and the occult were no longer absurdities; they might almost be an option."

Making exemplary use of locations in Denbury, South Devon, THE BORDERLANDS climax is filmed extensively at Chislehurst Caves, Kent. The caves themselves are enveloped with a rich history of uses; originally a 22-mile stretch of man-made chalk and flint mines, this popular tourist attraction acted as an ammunition depot in the First World War and mushroom cultivation in the 1930s. Built by Druids, Romans and Saxons, this colourful past led it to be a music venue used by the likes of the Rolling Stones and Pink Floyd, and Led Zeppelin's Swan Song label had a launch party there in October 1974. Additionally, they have been used in the DOCTOR WHO adventure THE MUTANTS, and substituted for an underground space headquarters in INSEMINOID.

Stairway to Sex Magick

The Strange Case of Aleister Crowley and Jimmy Page

English Occultist Aleister Crowley, aka "The Great Beast 666," "The Wickedest Man In The World," and a number of other equally outlandish monikers.

BORN in the Victorian age into a family of Plymouth Brethren - who regarded sex as horribly sinful - Aleister Crowley spent his life violently reacting against this view. Legendary for an unabashed use of hashish, opium, cocaine and heroin, Crowley achieved further notoriety with sex magick, or sexual intercourse continued indefinitely - without orgasm - to produce long, drawn-out states of ecstasy and intoxication. Traditional magicians had built a system of ritual and drama; but Crowley felt that real magick was hidden in a man's will, and could be summoned by an unconscious process. Conventional morality was worthless; Crowley's credo became "Do what thou wilt shall be the whole of the Law." Suffering from bronchial infection and addicted to heroin, he passed away quietly in an unassuming Hastings boarding house during 1947, and was almost forgotten until the rock musicians - who alone had the money and inclination to live as Crowley did - started reading about him years after his death. With his libertarian agenda, insatiable appetite for sex and drugs, and a wardrobe of spectacular costumes, it’s as if Crowley had already predicted the heady counterculture of the 1960s and transformed into an icon of rebellion - a metamorphosis crowned by his appearance on the cover of The Beatles’ ‘Sgt Pepper’s Lonely Hearts Club Band’ (1967).

Boleskine House - a sprawling U-shaped farmhouse on the shores of Loch Ness - is the most physical ramification in the link between Crowley and Led Zeppelin’s virtuoso guitarist Jimmy Page. Bought by Crowley acolyte Page in 1970, it was purchased in 1900 by The Great Beast for almost twice its value, because it met certain requirements of Abra-Melin the Mage. These included windows and a door that opened to the north toward a secluded structure that was to serve as an oratory (those who practice Thelma - the religious philosophy Crowley founded - are still instructed to "face north to Boleskine" when conducting ceremonies). Crowley subsequently styled himself The Laird of Boleskine, adopted the kilt, and began trying to summon Thoth and Horus. Stories of unexplained – and unconfirmed - occurrences in the area during his residency are numerous; one tells of a local butcher accidentally cutting off his own hand with a cleaver after reading a note left by Crowley.

Led Zeppelin’s Jimmy Page. Zeppelin’s phallic guitar worship and uninhibited sexuality made them the rock phenomenon of their era. Asked of any connection to the Black Arts, the groups publicist B. P. Fallon once said, “Jimmy certainly wasn’t sacrificing virgins at midnight. He couldn’t find any.”

Page was quoted in Roadrunner magazine discussing further mayhem, including the story that Boleskine was once the site of a church that burned to the ground with its congregation. This historical background gives insight into the lyrics of Zeppelin’s landmark track Stairway to Heaven. When we consider its nature - a woman searching for the path to a Celtic higher plane - it is a yearning for spiritual transformation; it also appears to be partially a song of hope for all those who once suffered at Boleskine. Controversy for the tune began in 1982, when a prominent Baptist used his radio pulpit to preach that Stairway to Heaven carried subliminal messages. Then the California State Assembly played a backward tape in a public session, with members of the committee claiming they heard the words, "I live for Satan." Zeppelin were duly denounced as agents of The Devil, who were luring millions of teenagers into damnation as unwitting disciples of the Antichrist.

Rumours of devilry dogged Zeppelin throughout their career, fuelled by Page’s interest in Crowley and their deliberately mysterious album sleeves and personal tragedies - singer Robert Plant’s son Karac died of a respiratory infection in 1977, and drummer John Bonham succumbed after a drinking binge in 1980. Shortly after Bonham’s demise, rumours resurfaced about Zeppelin’s so-called 'Black Album', a record of death chants that a German writer claimed he had translated from Old Swabian. Plant himself dismissed any pacts with the Devil, remembering that the only deal the band made was with some of the girls’ High Schools in San Fernando Valley. But Page’s interest in Crowley is profound; the magus took Lucifer as an agent of intellect and freedom, the liberation of the individual. Without any restrictions, there would be no frustration to lead to violence, crime or mental breakdown. Feeling Crowley a misunderstood genius, the musician believed this doctrine of common sense.