TULPA (2013)
THIS short documentary about David Farrant takes its name from a Tibetan Buddhism concept, that a thought-form can be created through spiritual practice and intense concentration. Modern practitioners, Tulpamancers, formulate imaginary friends through hallucinations that enable them to see, hear and touch their creation. Research has shown that respondents were higher in rates of neurodivergence (including autism and ADHD), leading to speculation that such individuals use the medium to combat loneliness and ease mental tensions, a self-hypnosis to escape reality and retreat into their specifically desired fantasy world.
David Farrant became as closely linked to Highgate as that of its "vampire." TULPA is a shallow documentary that portrays a life in fast-forward, against a backdrop of Mastrodon's instrumental track 'Joseph Merrick'.
As described in THE MINDSCAPE OF ALAN MOORE, earliest forms of magic were referred to as "the art." Purely, magic is the science of words and images, rather than conjuring a rabbit out of a hat. The world has now degenerated into such a state of artistic banality that today's shaman are advertisers and influencers, manipulating thought through slogans, jingles and technology. As Moore states, "artists and writers have allowed themselves to be sold down the river. They have accepted the prevailing belief that art, that writing, are merely forms of entertainment. They are not seen as trans-formative forces that can change a human being, that can change a society, they are seen as simple entertainment, things with which we can fill half an hour while we're waiting to die."
The paranormal experiences of Farrant - particularly his association with the Highgate Vampire - exist in a netherworld of rituals, investigations, confrontations and press hyperbole. He was a man yearning for an old order, reaching out to wider abilities. With the very use of the word TULPA to pigeon hole his time on Earth, Farrant can relate to a process of willing their needs onto some kind of canvas; 1970s Britain was certainly a grim place to be, but there was still an appreciation of the arts and all its possibilities.
Unfortunately, TULPA is sparse and disappointing. Made by identical twin brothers Max and Bart Sycamore, the twenty-three minute effort is a blur of spliced footage, pulled together to form some sort of time frame. Narratives are constructed from a variety of means, often to form singular points (anything from interview segments, bookshop appearances and dramatisations). We learn that the loss of a spiritual mother at a formative age leads to David's rebellious nature against formal education, yet this is sketched over to move on to the next sub topic. Popular culture is also thrown against the wall to see what sticks, with a glacial reference to The Enfield Poltergeist, and clips from NOSFERATU and DRACULA, A.D. 1972.